![]() What we care for is the inner enjoyment of and the inner participation in all that the Lord is. This is much better than His doing something for us outwardly. Thus, when we call on His name, we taste and enjoy all that He is to us. Rather, it is a matter of the inner enjoyment of all that He is to us. Barber, says,Īccording to this hymn, calling on the Lord's name is not a matter of entreating Him to do something for us outwardly in a miraculous way. The second stanza of Hymns, #73, written by M. 1, Fulfilling God's Purpose by Growing in Life and Functioning in Life to Build Up the Church, chapter 5 ( LSM)Ĭalling on the name of the Lord is a marvelous way for us to enjoy the riches of Christ (Rom. The Collected Works of Witness Lee, 1970, Vol. The chorus reads, "I am breathing out my sorrow, / Breathing out my sin / I am breathing, breathing, breathing, / All Thy fulness in" (Hymns, #255). Simpson wrote a wonderful hymn on the matter of breathing. It is regrettable that many Christians do not know how to breathe the Lord Jesus. The word call in Greek means "to call upon, to invoke by name." We need to call on the name of the Lord, and this calling is the deep breathing of the Lord Jesus. One of the most healthy things for our spiritual life is to breathe the Lord Jesus deeply by calling, "O Lord Jesus." Many of us may have been Christians for years without ever practicing the proper calling on the Lord. This principle applies also to our spiritual life. ![]() By breathing deeply, we breathe out all the unclean things and breathe in all the fresh elements. Many doctors and experts in health have discovered that an excellent exercise to help our human body is deep breathing. We are those who call on the Lord Jesus at every time and in every place. On the one hand, we are the called people on the other hand, we are the calling people. The Lord has called us so that we may call on Him (1 Cor. ![]() We are the called people who have been called to be the calling ones. The Lord has shown us that the best way to breathe Him is to call on His name (Lam. In the breath there is water, and in the water there is food. Miss Barber realized that to breathe the Lord is to drink Him. Barber's hymn: "Just to breathe the Name of Jesus, / Is to drink of Life indeed" (Hymns, #73). 1 ( LSM)ĭay by day we need to breathe the Lord Jesus, and in our breathing, we also drink of Him. The Collected Works of Witness Lee, 1973-1974, Volume 1, Enjoying Christ and Ministering Him in the Local Churches, ch. From the context of the entire Bible, we can see that the way to drink the Spirit is to call on the name of the Lord Jesus (Psa. We may know that 1 Corinthians 12:13 speaks of drinking the one Spirit, but we may not know the way to drink. Hence, to breathe the name of Jesus is to drink the Spirit, who is life. 8:2) indicates that He is the divine life. Moreover, the fact that the Spirit whom we breathe and drink is the Spirit of life (Rom. Therefore, our breathing the Spirit is also our drinking the Spirit. Since the air that we breathe contains water vapor, we may say that to breathe is also to drink. The Lord Jesus met with His disciples in the evening on the day of His resurrection, and "He breathed into them and said to them, Receive the Holy Spirit." Thus, to breathe spiritually is to breathe the Spirit. According to John 20:22, the divine breath is the Spirit. You have heard my voice do not hide / Your ear at my breathing, at my cry." Our genuine calling on the name of the Lord is our spiritual breathing. These verses say, "I called upon Your name, O Jehovah, / From the lowest pit. Lamentations 3:55 and 56 tell us that to call on the Lord is to breathe. The way to breathe the name of Jesus is to call on His name: "O Lord Jesus! Jesus! Jesus! Jesus!" To breathe the name of Jesus in this way is to drink of life indeed. Barber, who helped Brother Watchman Nee very much when he was young, wrote a hymn that says, "Just to breathe the Name of Jesus, / Is to drink of Life indeed" (Hymns, #73, stanza 2).
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